Many
people have made the argument that since God is everything, all
religions are valid. If he is in the trees, and the rocks, and all of
creation, then worshiping these things is just another way of
worshiping God. They deny the idea that this type of religion is
pagan, and use it to justify the idea that God does not care how we
seek him, merely that we do so in our own way. That an Indian, who
worships a god of stone, is the same as one who worships the God of
the Bible. Now there are many things wrong with this argument, but
let us take a look at their first major assumption. The idea that God
is everything.
A
creator is not his creation. He is something completely different and
greater than it. Now, the creation might have a part of him in it,
but the two are not in any way, shape, or form the same. Consider the
potter. Suppose a man makes a pot of clay. Are we then to declare
that he is the pot of clay, and the pot of clay him? No, of course
not. We would call such a statement foolish. The potter is not a pot
of clay. He is a thinking living man. His value and power extend far
beyond that of the mere pot. Of course, it can be said that a part of
him, as creator, is in the pot of clay. That it bears a mark and
connection with him in that relationship of creation and creator. But
this does not make the two one and the same. God is not a tree or a
rock or an ocean. He created the trees, the rocks, and the oceans. He
is the almighty creator and should be esteemed as such. He is
greater than us, his knowledge and power far outrank our own. We
cannot hope to even remotely compare ourselves to him. If the potter
were to suddenly become a king, would his subjects pay homage to his
creations as if they were he? Of course not, such a venture would be
an insult to him. They might praise the beauty of the pot. They might
sing of his skill and craftsmanship. But they would not praise the
pot as if it were a king. God is God. He is not an object. He
deserves our respect and our praise for his majesty and power. He
deserves recognition for the might and glory he displayed in all of
creation. When we view creation, its majesty should bring us to
praise the work of God, not the result of his efforts. The two are
intrinsically separate. Do we praise the painting or the painter for
its beauty? Do we exalt the sculpture or the artist who brought it to
life? As much as the created is esteemed, still more to the one who
devised it! You cannot praise the creation in of itself. The creation
is not intrinsically deserving of any praise directed to it. Rather,
the glory and praise belongs to the one who created it.
-BlackFox
(522)
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